15 July
2025
Do You Believe in Magic?
Part II: True Healers Do
In our first
essay on the subject, we synopsized the magical
writings of noted British and American authors.
They were no small talents but renowned and
brilliant writers in the likes of Dickens and
Thackeray, Emerson and Thoreau, Melville and
Hawthorne and Poe. The list of writers from past
generations who bowed to magic/magnetism and
explored them in their works might have been
stretched to great lengths.
We merely touched upon continental authors
beginning with Emmanuel Swedenborg. But, we
could have gone on to mention the Germans Goethe
and Novalis, the Frenchmen Hugo and Balzac, and
the Russians Chekhov, Tolstoy, and Dostoevsky.
“All experience is magic and
only magically explainable.”
Novalis
The presence of mysterious, subtle but powerful
forces in our midst can not be denied – nor can
they be proven by modern measures. Still, we
thank the literary giants of old for our first
view of magic and magnetism. Now, we begin to
explore these ideas from a healing angle. Next
time, we intend to bring magic-magnetism to our
very own doorsteps – for practical use at home.
We can go back millennia for evidence of magic
used in public. Temples in Egypt and Greece
called upon magical magnetic forces in their
daily practices. Sickness was treated among
other means by magnetic passes, the laying on of
hands, and breathing on the affected part of the
body. As well as the Egyptians and Greeks, the
ancient Chinese, Hindus, Persians, Chaldeans,
and Romans were familiar with spiritual and
magnetic phenomena.
The greatest magicians of more recent history in
the West include those detailed in the Holy
Bible. Moses and Aaron were magicians (churchmen
prefer to call them miracle workers) who
performed their feats before Pharaoh himself as
they embarrassed his own less effective staff.
History tells us that Jesus Christ was
considered a “common magician.” But, the magic
he performed in broad daylight far surpassed
anything displayed in his time until the
present: in the form of turning water into wine,
walking on water, feeding thousands with a few
fishes and loaves, instantly healing all manner
of ills and raising the dead.
Jesus Christ was The Magician of the last two
thousand years. There have been many lesser ones
since. Magic practiced outside the confines of
the church (see Religion and the Decline of
Magic by Keith Thomas) was strictly
forbidden as can be readily seen from the many
thousands of witch trials held in the Middle
Ages in Europe. As many as 50,000 were executed
– often burned at the stake. Then just as sadly,
up to 80 percent of the witches were women –
magicians in fact or in potential.
In relatively modern times, Theophrastus Bombast
von Hohenheim aka Paracelsus (1493-1541) was a
truly magical wonder worker. Because he grew up
in a medical family and attended and even taught
in established schools, he was never branded a
witch. Suspicions remain to this day that he may
have been murdered. Paracelsus certainly
offended many of his colleagues at the same time
he shone light on their ignorant ways. Much of
his following words could still be addressed
rightly to many in the modern medical guild.
“You have entirely deserted the path indicated
by Nature, and built up an artificial system,
which is fit for nothing but to swindle the
public and to prey upon the pockets of the sick.
Your safety is due to the fact that your
gibberish is unintelligible to the public, who
fancy that it must have a meaning, and the
consequence is that no one can come near you
without being cheated. Your art does not consist
in curing the sick, but in worming yourself into
the favour of the rich … You live upon
imposture, and the aid and abetment of the legal
profession enables you to carry on your
impostures, and to evade punishment by the law.
You poison the people and ruin their health …”
We must interject similar words written a
century ago by the great American pundit Mark
Twain: “The doctor’s insane system has not only
been permitted to continue its follies for ages,
but has been protected by the State and made a
close monopoly — an infamous thing, a crime
against a free-man’s proper right to choose his
own assassin or his own method of defending his
body against disease and death.”
Dr. Franz Hartmann wrote that Paracelsus made
the rediscovery of vital magnetism which was
attributed two centuries later to Anton Mesmer
under the name of animal magnetism and
subsequently called mesmerism. Paracelsus worked
with the invisible Mumia which may be
transferred from one living being to another. He
said it was the vehicle of life and of vital
magnetism. The Mumia he equated to the
life-principle. He used not only human magnetism
but also that of animals and plants to bring
about mysterious magnetic cures.
From Paracelsus we move on to the most acclaimed
public magician of modern times – Anton Mesmer.
Mesmer, like Paracelsus, bowed to and learned
from Nature while he navigated life in 18th
century Austria and eventually graduated from
the medical school in Vienna. He spent much time
studying metal magnets as he sought to use them
as others had in trying to heal the sick and
injured.
Mesmer inevitably realized that he himself had
more power – much more – than the metals he
passed over his patients. His experiments
expanded and he had many therapeutic successes.
Mesmer attracted a variety of the sick and
depleted to his small hospital above the Prater
Park and the Danube river in Vienna. Like
Paracelsus, he also drew detractors as well as
supporters to his work. Mesmer, the recent
medical graduate, embarrassed the elder
physicians eventually causing them to order him
“to put an end to the imposture.” The Medical
Faculty denounced Dr. Mesmer’s methods, calling
them fraudulent and demanding that he stop
practicing his brand of medicine or leave
Vienna.
Mesmer was not about to give up his discovery
and gift, but did give up Vienna. Before long,
he appeared in Paris and produced greater
successes while encountering more obstacles.
Along the way, Mesmer wrote a number of books to
explain his discovery and created Societies of
Harmony to teach his method and open its use to
physicians and laymen alike. So, Mesmer the
Magician produced a craze in Paris for almost a
decade. Mesmeromania reigned even though he
never gained entré into the medical
establishment.
Turbulent times followed with the French
Revolution and the Reign of Terror. Mesmerism,
Magnetism and Magic spread quietly thanks to
some of his followers to the hinterlands of
neighboring countries and even as far as Russia
and America. With the passing of Mesmer and the
appearance of a new generation, healing magick
was renewed most notably through the hands of
Jules du Potet de Sennevoy.
Du Potet took up magnetism near the time of
Mesmer’s death in 1815. He was also a student
and lover of Nature – the trees and forests,
streams and rivers, the air and sun. Du Potet
consulted briefly with prominent magnetists of
the day in France. Rather than take a medical
degree, he devoted five years to teach himself
magnetism. Then, he ventured to share his
version of animal magnetism, to produce healings
and magic in public, and to write and teach
widely in France and beyond. Du Potet edited a
journal of magnetism and wrote several books
including one called Magnetism and Magic.
Magnetism and magical healing eventually gained
traction in the United Kingdom when Monsieur du
Potet visited and toured England circa 1837.
Early in his stay, he gave Dr. John Elliotson
“lessons” in animal magnetism. Elliotson had
already brought the stethoscope among other
innovations into English medicine. Thanks to du
Potet, he soon became a true believer and potent
practitioner of magnetism. But, his beliefs and
public demonstrations eventually met orthodox
resistance and he was forced to leave the
University College Medical School and Hospital
in London. Nonetheless, “Dr. Goodenough” – as
the writer William Makepeace Thackeray deemed
him – developed a wide following for his works
as well as The Zoist journal which he
published for a dozen years and volumes.
Magnetism crossed the Atlantic in many ways in
the late nineteenth century. Most notably,
self-proclaimed magnetic healers appeared across
America in the Midwest in the likes of Paul
Caster, Andrew Taylor Still, and Daniel David
Palmer. The latter two materialized and
scientized their magnetic works to create
osteopathy and chiropractic.
Next time we will discuss Magic, Magnetism
and You.
Comments always
welcome at theportableschool
at gmail dot com.
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